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Then again, there is the insatiability of each individual will; every time it is satisfied a new wish is engendered, and there is no end to its eternally insatiable desires.
This is because the Will, taken in itself, is the lord of worlds; since everything belongs to it, it is not satisfied with a portion of anything, but only with the whole, which, however, is endless. Meanwhile it must excite our pity when we consider how extremely little this lord of the world receives, when it makes its appearance as an individual; for the most part only just enough to maintain the body. This is why man is so very unhappy.
In the present age, which is intellectually impotent and remarkable for its veneration of what is bad in every form—a condition of things which is quite in keeping with the coined word “Jetztzeit” (present time), as pretentious as it is cacophonic—the pantheists make bold to say that life is, as they call it, “an end-in itself.” If our existence in this world were an end-in-itself, it would be the most absurd end that was ever determined; even we ourselves or any one else might have imagined it.
Life presents itself next as a task, the task, that is, of subsisting de gagner sa vie. If this is solved, then that which has been won becomes a burden, and involves the second task of its being got rid of in order to ward off boredom, which, like a bird of prey, is ready to fall upon any life that is secure from want.
So that the first task is to win something, and the second, after the something has been won, to forget about it, otherwise it becomes a burden.
- Arthur Schopenhauer
The Emptiness of Existence.
Schopenhauer was a German philosopher known for his pessimism. He was a huge influence on Nietzsche.